4 Kanoon II 6757
Volume XIII

Issue 19

25 December 2007


1- 8 6 6 - M Y  Z I N D A

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Celebrating Christmas in a Troubled Land

Thousands of Assyrians bravely attend Christmas Mass in various churches in Baghdad and North Iraq. Shown here is Mar Eliya Chaldean Catholic Church in Baghdad.  AP Photo.

Click on Blue Links in the left column to jump to that section within this issue.  Most blue links are hyperlinked to other sections or URLs.
Zinda SayZinda Says
  On the Path to Reconciliation Habib Afram
  A Report on the Assyrian Refugees in Istanbul Sister Hatune Dogan
  Iraqi Christians Pack Churches for Christmas Mass Despite Violence
Iraqi Army Soldiers Deliver Season's Tidings to Assyrian Christians in Kirkuk
Kidnappers of Christian Doctors Arrested in Kirkuk
Stabbed Italian Priest Discharged from Turkish Hospital
7 Christian Families Leaving Turkey Again
Erdogan: Attacks on Christians in Turkey Unacceptable, Against Islam
Mar Delly Calls For Tariz Aziz' Freedom
Assyrian Monasteries in Turkey Destroyed by Treasure Hunters
  Assyrian Professor Murdered in Sweden
US House of Reps Passes $10M Assistance to Nineveh Plain
CASCA Release:  $10 Million Appropriation Headed to President's Desk
ISDP Release:  $10 Million for Nineveh Plain IDPs Passes
International Genocide Scholars Association Officially Recognizes Assyrian Genocide
Christmas Message of Save Assyria Front
Brother of Late Chaldean Patriarch Accused of Iraqi Spying
Synod Approves Consecration of Syrian Orthodox Bishop
U.S. Assyrians Worry about Cultural Survival
Van Cliburn Competition Winner Credits His Assyrian Teacher
  An Assyrian Christmas Prayer
In Appreciation of the Good Samaritans
Assyrian Youth and the Year 2008
Why Are You So Upset by the Truth?
Remembering Fuad Deniz
Statement Regarding the Late Hurmiz Malek Chikko
Patriotism

Click to Learn More :
ZINDA CALENDAR
ZINDA ARCHIVES

  Nana's Magical Tea Obelit Yadgar
  Pictures and Letters from Miles City, Montana
  The Missing Christmas Present
Trilogoy of Murder:  Conspiracy & Beyond
God Revealing His Name
Ashurbanipal's Journey to Become a Hero
Assyrian Massacres in Ottoman Turkey & Adj Turkish Territories
Mikhael K. Pius
Orhan Kemal Cengiz
Pastor Henry Andrius Shaheen
Eli Mansour
Professor Anahit Khosroeva
  Alland Odisho's Shot at Olympics  

Since Our Last Issue
A Chronology of Important Events

Monday, 19 November According to an indictment unsealed in Michigan, Jamal Bidawid, brother of the late Chaldean Patriarch, Mar Raphael Bidawid, illegally acted as an Iraqi agent from 1998 until 2002, used the code name "374," and was paid several thousand dollars by the Iraqi Intelligence Service to cover expenses.
Thursday, 6 December A specially convened synod of the Malankara Orthodox Syrian Church held in India recognises the consecration of a German priest as Bishop of the newly formed Orthodox Archdiocese of Europe.
Tuesday, 11 December Dr. Fuat Deniz, an Assyrian professor of sociology at Örebro University in Sweden, is stabbed with a knife in the neck.  He died two days later.
Thursday, 13 December Police in Kirkuk, Iraq arrest 4 men charged with the kidnapping of "Christian Doctors".
Saturday, 15 December The International Association of Genocide Scholars (IAGS) votes overwhelmingly to recognize the genocides inflicted on Assyrian and Greek populations of the Ottoman Empire between 1914 and 1923.
Sunday, 16 December

Italian priest Adriano Francini, is stabbed at a church in Karsiyaka town of western province of Izmir, Turkey.  He was discharged later from the hospital on 20 December.

Turkish air-raid campaigns against Kurdish targets in north Iraq begin.  At Zinda press time according to reports from Ankara some 150 PKK rebels were killed.  Iraqi Kurdish officials say civilians were killed, which Turkey denies.

Tuesday, 18 December

Dutch Parliament approves spending US$ 8.6 million for the welfare of the Assyrian refugees in Iraq and the neighboring countries.

The head of Iraq's Kurdish Regional Government refuses to meet the US Secretary of State, Condoleezza Rice, because of the US position on Turkish cross-border raids.

Wednesday, 19 December US House of Representatives passes a final omnibus appropriations bill, including $10 million in assistance to internally displaced religious minorities in the Nineveh Plain region of Iraq.
Saturday, 22 December Turkish Prime Minister Recep Tayyip Erdogan says that attacks on several priests and a publishing house in Turkey are incidents that the government "can never accept."
Monday, 24 December Mar Emmanuel Delly calls for the release of Tariq Aziz.

Zinda Says
An Editorial by Wilfred Bet-Alkhas

 

On the Path to Reconciliation

Habib Afram
President of the Syriac League
Lebanon

“To stand up I need, like a tree, the deepness of roots and the vastness of the sky.”
(Paul Claudel 1868-1955)

Let me start by presenting to the University of Istanboul a book on our living cultural heritage entitled Tur-Abdin. As a token of respect and appreciation, this is a Suryani approach to the events and issues.

Sometimes, yesterday is very far away.  And sometimes, history is present in the heart and in the veins, and you find yourself beholding, crystal clear, ninety years without the dust of time or the noise of events to obscure it.

Is it because it has been written in blood, and blood is the weapon of the innocent?

Here I am in Turkey, as if returning to the womb that has borne me and to the land that has displaced me. Above my head, in my office in Beirut, is a picture of my family tree that dates back to 1650 in the village of Aynwardo in Turabdin, in the southeast Turkey of today.

And at home are rocks from my village I feel are my yesterdays, and soil from the cemetery of sacred "Al saffron" Monastery I feel are my always.

And my mind, as the third generation in the line of my grandfather, Habib the first my grandmother Armenian “Takohe”, my mind is crowded by his tales from what we call the “leftovers of the sword” and from adventures of how he, reached Lebanon with companions.

And my conscience, as the son of suffering and bitter experiences, my conscience is haunted by the free Christian presence in the East now threatened with disappearance.  Having witnessed the dispersion of our people in all corners of the globe as they acquired new identities and various affiliations, I have come to realize that we have turned into the people of Diaspora.

And here I am in the University of Istanbul, proud to be its guest at this attempt to seek the truth and unveil what has happened, although late.

History is full of injustice, wars, even genocide. This is man’s odd destiny, to elevate humanity through the discovery of space and the atom, and to devalue him into a fierce wolf preying on his brother in the name of religion, ethnicity, self-interest, ideology, or simply for authority or power. But the harshest is best described in the words of the Turkish poet Bachar Kamal who said: “Separating a person from his land is like ripping someone’s heart out of his chest.”

So here is what I have to say.

First:

What we call “Seyfo” is genuine history in time and place. And we have been both its witnesses and its victims, in our bodies, relatives’ stories, books, poetry, art, songs, tears, our flesh and our blood, in names, pictures, families, and remnants there that still hold the scent of our ancestors. No one can deny it or erase it. No one can wash their hands innocent of it, or neglect it or bury it. But especially, we cannot accept the claims that it did not take place or that it is some sort of myth. Memory cannot be obliterated our memory is neither fictitious nor invented, even if some academics, historians and thinkers have ignored it. But most of all, this memory is not for revenge, it is a memory for tomorrow.

Second:

What happened has affected people, ethnicities, and a variety of religious groups from Armenians, Syriacs and Chaldeans to Assyrians and Greeks of Asia Minor. True that the largest number of victims were Armenians who have come to call the event the “Armenian Genocide.”  All struggle in their own way to revive it. The majority of inflicted people were Christians who have fallen victims to killing, massacre, uprooting, hunger, disease displacement and relocation.

Third:

The subject does not revolve around figures and amounts, and it is surely not a proposition of numbers. And it is better not to mention that there weren’t in Turkey fifty thousand Syriacs, Chaldeans, Assyrians, despite The memoir of Patriarch Afram Barsoum I, which is well-kept in the archives of the British Foreign Ministry, and which assures that 90,313  of our people were killed in 336 villages, and that the number of families that have been exterminated was 13,360, while 160 churches, and monasteries were destroyed, and 154 priests were murdered. These people were killed although they were unarmed and unresisting. Only three villages mounted armed resistance, Azakh, Aynwardo, and Bisirniya.

Fourth:

We are not at all against Turkey, its government, people, or regime. We have no animosity towards it. Turkey is at the heart of our history. There are great names in our churches, books, and monasteries from Turkey’s constituency. Not to mention that a number of our people still live here in dignity and with fidelity to the state. We wish that Turkey will continue its path of democracy and freedom, and become a part of Europe in order to bridge East and West. But as we preserve our contact with Turkey, we call for its reconciliation with its history, without any intention of marring its image or tarnishing its reputation.

Fifth:

We urge Turkey to admit what has happened sincerely, clearly and transparently, so that the remains of our ancestors may rest in peace at last.We do not invest our ancestor’s blood except in the fields of honor and freedom. We do not open wounds and drag out sorrows, we do not seek revenge, nor do we hold any rancor. We just remember, not for the purpose maybe of retrieving land or financial restitution, but for the truth. And we welcome this conference that seeks to unveil the bare truth.

Sixth:

History is written by those who are grand. Turkey will be more powerful and immune if it acts with nobility. Who could believe that previously unaccepted and impossible discussion has become a reality? So why don’t we fully open the doors of dialogue and take courageous positions. The late Pontiff, Pope John Paul II, asked forgiveness for the crusades and the tragedies they caused. He also asked the Jews for pardon for any acts of neglect that may have led to the holocaust, and there is Germany admitting that the holocaust took place with regret but without hesitation. South Africa has formed committees for national truth and reconciliation, and Morocco will make amends to all those who have been subjected to torture and unjust detainment.

Seventh:

We scream out of our pain, in a loud voice, but we are definitely against murder, war, terrorism, and violence. We do not accept making use of painful events to sow rancor and hatred, but to strengthen our societies and our common Eastern civilization. And what we have rejected for our ancestors we reject for every other people, and we condemn it, no matter where it may happen in the world.

Eighth:

Co-existence is at the heart of our message and mind. We have lived here since the dawn of humanity, since before the beginning of Christianity, then with Muslims, sharing worries, concerns and days. True, that this history bears fearful and harsh memories, but it also shines with victories, bliss, and benevolence. We stand against the clash of civilizations, and not only do we call for dialogue, but for co-existence. We refuse attacks on any religion, and we respect and appreciate Islam, all while believing that in every Eastern Christian there is a spirit of Islam just as in every Eastern Muslim there is something of Christianity.

Ninth:

The world cannot shut its eyes and pretend that it does not know, hear or see. Wars cannot be a television series, and victims cannot turn into numbers without a flinch. Man cannot be neglectful towards any victim at any time in any continent for any reason. Silence is an accomplice to evil, and global conscience must remain alert to the rights of every human being. Right does not necessarily belong to force, so until when will the world shut its ears to the calls of innocence and follow its self-interests?

Tenth:

Our people refused to die, and they prove everyday that they are worthy of life and they look at history with a challenging eye. True that Diaspora is about to uproot this people from the land of the East, because we have become the guardians of stone in Turabdin. But a genuine resurgence in our parties,organizations, institutions, and media, as well as a return to the roots, language, and affiliation, coupled with the benefits of technology and communication would make us one people, vital with the sense of identity, adamant on our right to carry the message of distinction in a world that is nearly erasing every culture. We will remain a beautiful color in a world entitled variety.

Eleventh:

We ask Turkey to initiate a fresh page of reconciliation with itself and its history. Many of our people would like to return to their villages, despite everything, and they must be given the guarantees and even the benefits of security and legal rights concerning their property, their language and their churches. I was in Diyarbakir last summer attending a ceremony for the restoration of a historic church, the Mariam Ana. This is a symbolic step, but it is not enough if the come back means the return to a regime of second class citizens. It is essential that our organizations and parties be allowed transparent action.

What if Turkey reinforced such historical religious sites such as the Mor Gabriel monastery in Midyat, or literary and cultural sites such as the homes of Naum Faiq in Diyarbakir, or of Sanharib Bali, both of whom represent foremost figures in our political thought.

Twelfth:

We want Turkey to play a dynamic role in demonstrating the flourishing ethnic and cultural groups within it. We want Turkey, as the heiress of the Ottoman empire, to become a laboratory for dialogue and a free, respectful life to all its citizens without the denial and rejection of identities, the prohibition on speaking about them and preserving them. We want this out of intrinsic conviction, and not because of Western or European pressures.

Professor Ekmaleddin Ehsanoglou, the respected Turkish secretary general of the Organization of Islamic States which comprises 57 organizations, said in Mekka in December of 2005:  “We have to struggle to make the Islamic World as a whole and the Middle East in particular a land of security, peace and prosperity. We live in a region where the three religions of Abraham started and developed calling for peace and human equilibrium. We have to continue our duty in supporting justice in the world."

Thirteen:

I hope that this historic meeting will become an entrance to a political dialogue whose banner I am willing to bear, with all our parties, institutions, figures, leaders, churches and the state of Turkey. It is a journey which must begin.

I come from Lebanon, where we, as Syriacs, have been molded by destiny and choice to believe that it is an oasis and exemplar despite all our mistakes as Lebanese. Lebanon is the role and the message, not just the fort and the shelter. We knew our hell too. We fought and we were a battlefield, we went through our nightmares and massacres.  As the world watched, we slaughtered each other and reconciled, we know, maybe more than others, that there can be no solutions except through dialogue, understanding, agreement, reconciliation and strength over the wounds. The love of truth has taught me to see the beauty of compromise.

We are here crying for the massacre not to happen again, to reconcile, all of us, as a single humanity that makes an effort towards perfection, and strives for a new East and a new dawn.

The above was presented by the Mr. Afram on Friday, 17 March 2006 at the University of Istanbul.

The Lighthouse
Feature Article

 

A Report on the Assyrian Refugees in Istanbul

Sister Hatune Dogan
Germany

Sr. Hatune Dogan

After my visit to Jordan with Nuri Kino and Febroniya Atto I heard that also in Istanbul, Turkey there are Christian refugees from Iraq.

Before my visit to Istanbul I had an idea about the situation of our people there. I myself am a refugee from Turkey and I know the mentality of the Turks and Kurds, so I could imagine their attitude towards the Christians from Iraq.

I decided to go to Istanbul to study the situation of the Christians of Iraq, to meet our people personally. My feelings pushed me to go there. I took 130 kilograms of various aid supplies for the refugees such as clothing, medicine, toys for children, etc. I took more toys for children to bring them joy and make them happy.

I landed on 26th of June 2007 at 6:00 at the Istanbul airport. At 7:00 Aboona Hanna Aykurt came with his daughter, Tullin, to pick me up. I had some rest until 11:00 and then he brought me to Aboona Y. Sag, as he lives closer to the place where our refugees from Iraq are living.

I also met Aboona Fransua. He is a Chaldean priest and is a very active and enthusiastic person. He took me to his office and described the severe situation of our refugees from Iraq. We had to plan what to do in the next few days.

I asked if he knew how many Christian refugees from Iraq there are in Turkey. He didn’t know the exact number, because many of them are not registered officially as refugees. In many cases they just stay for a very short period of time. He only knew the number of his parishioners. There were about 3600 persons in Istanbul.   Before that there were about 5000 people there. Recently a certain number of these refugees were sent from Istanbul to other places in Turkey. He also mentioned that people have been badly treated.

Thank God there is an organization called ACMC and Aboona Fransua presides over it. Together with some of his people they have established the KASDER society and try to help our refugees. Four people are working full time and others volunteer. Refugees with their UNCHR number are registered also by this Society and they are given clothes and other provisions. I left the clothes I brought with me so that the refugees could have them for free as well.

I stayed at this place with Aboona Fransua and his team until 13:00. During that time I could see how good people are working there. Later I was brought to the residence of Bishop Mor Filoksinos Yusuf Cetin. I stayed for a night at the Bishops’ place.

First working day with the Iraqi refugees in Istanbul

At 10 a.m. Essam Yousif picked me up from the Bishop’s House and brought me to the Refugee Office. He is one of the KESDER members. I talked with all four of them and Fr. Fransua. I asked questions about their working conditions and also about the situation of the Christian refugees in Turkey. I received detailed and factual information from them.

Ms. Wasam Davod Iskender and Mr. Esam Yousif expressed their willingness to go with me and show me some refugee families. They both also are refugees from Iraq. They were members of a Chaldean Church and were originally from Kirkuk. Now they have an official refugee status. They both were with me almost all the time and I could visit refugee families with their help.  

Second Day in Istanbul: Visiting the Family of Widat Hanna Matte

Father (47) Widat Hanna Matte
Mother (37) Sabah Matte
2 Daughters (17 and 13)

Widat Hanna Matte recently had an operation and he is paralyzed on one side. He is in need of an urgent medical treatment. The family is living in a damp basement and has only one sleeping room. The same living conditions are true for 98% of all Christian refugees from Iraq in Istanbul, because of the very high rental costs in Turkey. Their kitchen is too small; it is only 1 by 2 meters. All the walls are mildewed and half broken. For this so called apartment the family has to pay about 200 EUROs monthly. Their two daughters are visiting “Don Bosco School”. This is a private school and it is in the neighborhood. The school has been funded by the local Chaldean Church.   In addition to the many subjects, children learn English too. I gave 100 EUROs to the mother of the family and she got tears in her eyes. It was not so much. But unfortunately I couldn’t give more, because I wanted to help other refugee families as well.

June 27:  Visiting Rafael Israel and Maryam Yusuf

We visited another family. They also are living in a small, damp and mildewed basement. I could hardly stay there because of the moisture. I told myself how could this family live in such severe conditions? The family lost their two sons: Iskender and Israel. Rafael and Maryam have no idea what happened to their sons and where they could be. They also have one daughter, but I couldn’t meet her home. At that time she was cleaning somewhere to earn some money for their everyday bread. Also this family pays for their small living place about 200 EUROs per month. I gave them 200 EUROs and they were very happy with it.

Later, I met a quiet young Christian woman, a mother, 39 years old, and her three sons. One of them has heart problems. He overcame very serious surgical operation on his heart and for the rehabilitation he normally needs a special medical examination every two months. Because of the financial problems the family has no possibility to pay for these medical procedures. Two other boys are working, but they always are afraid of being recognized as Christians. Every day at work they hear what the Muslims talk about the Christians and they hide their religious belief. They need this work to earn some money for their everyday life. They also are afraid of being deported because of not having an official refugee status.

I got some donation in the amount of 300 EUROs and gave this donation to the family for the medical treatment of their sick boy.

After visiting this family I went to “Don Bosco School”. I distributed some toys for children there. Unfortunately it was not enough for all of them. I wanted to buy some ice cream for the other children but we had no time.

June 28:  Visiting Other Refugee Families

On that day I was alone because my helpers couldn’t come with me. I stayed at the Bishop’s house and from the balcony of this house I could see several families living in the neighborhood. On that day I visited 5 refugee families from Iraq.   Two of these families were living in better conditions. They also have very small premises, but they didn’t live in damp basements as others.  The men are working illegally and they are always afraid of being killed because of their religion.

The other three families are also living under very bad conditions. I tried to give each family 100 EUROs. But what is 100 EUROs? They told me why they left Iraq. They showed me their daughter. She was only 16 years old. She was kidnapped in Iraq and she was raped for 20 days before her family paid $USD 13,000 ransom. She doesn’t speak and is afraid of staying alone. She is in urgent need of psychological therapy.

Another girl was also violated for 6 months. Muslims called her and forced her to come and then they raped her.  She was told that her family members would be killed one by one if she didn’t visted them periodically.

An 11-years old girl was kidnapped and then raped by three men during a 10-day period before her family paid a ransom in the amount of $USD 10,000.

I have interviewed 41 families and I have heard about 21 cases of kidnappings and violations of the young Assyrian girls. They all are in need of urgent psychological assistance.

On 29 June I met a girl whom I will never forget. Her family consisted of 5 members and they lived in Baghdad, when in 2004 she was kidnapped. The ransom sum was in amount of $USD 10 000. The family and their relatives collected all their money and gold and gave them to their neighbor, who promised to release their daughter.

It is very difficult to tell this story. The girl could hardly speak about what happened three years ago. I understood she was violated and that’s why she couldn’t talk about it in the presence of her family. I asked them to leave me with the girl and asked her to tell me her story.

She started by saying how she was kidnapped when she was coming back from school. The kidnappers caught her and forced her in their car. They asked her for the telephone number of her parents and she gave it to them.

They asked her if she visited a Church and if she prayed there. She said yes. They spoke to each other: "She has to be from a rich family" and they increased the ransom.

During the 10 days she was violated by three men. It was terrible. When she told her story she could hardly breathe because of the tears. I put her in my arms and tried to calm her.  This story happened to the girl three years ago, but still she is living in great fear. When she hears Arabic language she panics. 
 
I asked her what would be her wish. She told me that she wanted to live in a calm place where only Christians live and where Christians wouldn’t be persecuted because of their religion.

This girl needs an urgent psychological assistance and she has to leave Turkey, because also in that country there are a lot of fanatic Muslims, who hate Christians. Christians have no rights in these Muslim countries.

I think everyone I met needs humanitarian and moral support. None of these Christian families can’t stay in here. First, they are not officially registered, and second, they live in fear because of their Christian religion.

Christian children go to Muslim schools and they have been attacked by Muslim children with knives. They are afraid to go to school and prefer to stay at home, in the damp basements.

This is a very long story and it is impossible to describe all the cases in detail. That’s why I will finish here. This is quite enough to understand what is happening to our Christian Assyrian refugees from Iraq.

If people want to donate to the Assyrian refugees from Iraq they can donate to the following foundation, mentioning ‘donation to the poor’ (Donations are tax deductable). I will take the responsibility that the most needy get your financial aid:

Sister Hatune Foundation
Sr. Hatune Stiftung
Helping hand to the poor

Bank details:
Helfende Hände für die Arman e. V.
DE81472501010011008232
WELADED1PBN

For more information you can contact me at: india_charity@hotmail.de
Tel: 0049-1796664396

Sister Hatune Dogan was born in the village of Zaz in the Tur-Abdin region in Turkey.  She is a member of the Syrian Orthodox Church.  In 1985 her family, fearing Turkish and Kurdish persecutions, left Turkey for Germany.   In 1988 she joined the sisterhood at Mor Ephrem Monastery in Losser, Holland under the care of Mother Superior Seyde Atto.  After High School she attended the Theological Seminary at Mienz , Frankfurt in Germany and completed a degree in Practical Theology in 1996.   She was a practicing psychotherapist at the Kathekese Psychotherapy Institute in Augustburg, in southern Germany.  She has also worked as a teacher in the government schools, instructing religous studies and history.   Sister Dogan has visited 38 countries and performed charity works in many of them.  To learn more about her foundation please click here.

Good Morning Assyria
News From the Homeland

 

Iraqi Christians Pack Churches for Christmas Mass Despite Violence

Courtesy of the the Associated Press
25 December 2007
By Yahya Barzanji

(ZNDA: Baghdad)  Thousands of Iraqi Christians picked their way through checkpoints and along dusty streets lined with concrete blast walls, packing churches in Baghdad on Tuesday for Christmas Mass.

Iraqi Christians attend Christmas mass in Baghdad, Iraq, Tuesday, Dec. 25, 2007.  (AP Photo/ Khalid Mohammed)

Death is never far in Iraq — two separate suicide bombings north of Baghdad killed at least 34 people and wounded scores more. But the number of attacks has fallen dramatically in the past few months — the U.S. military says by 60 percent since June — and the country's small Christian community took advantage of the lower violence to turn out in numbers unthinkable a year ago.

"We did not celebrate last year, but this year we have security and we feel better," said Rasha Ghaban, one of many women at the small Church of the Holy Family in Karradah, a mainly Shiite district in downtown Baghdad where many Christians live. "We hope our future will be better, God willing."

Families streamed into the church's courtyard, wrapped in heavy winter jackets to protect them from the early morning chill. Young children with neatly combed hair held their parents' hands, and women stopped by the front door to pick through a basket of small lacy headscarves, placing them over their hair before walking in.

The pews were almost full — women toward the back and on the right side of the church, the men on the left — and still more people streamed in. Outside, police armed with automatic rifles manned a checkpoint at the corner of the narrow street, searching every passing car for possible bombs.

Christians have often been the target of attacks by Islamic extremists in Iraq, forcing tens of thousands to flee. Many of those who stayed were isolated in neighborhoods protected by barricades and checkpoints. Less than 3 percent of Iraq's 26 million people are Christians — the majority Chaldean-Assyrians and Armenians, with small numbers of Roman Catholics.

A coordinated bombing campaign in 2004 targeted churches in the Iraqi capital, and anti-Christian violence also flared last September after Pope Benedict XVI made comments perceived to be against Islam.

But this year, with the Muslim holiday of Eid al-Adha coming just before Christmas, Iraq has been living through some of the most peaceful moments since the U.S.-led invasion of 2003.

Cardinal Emmanuel III Delly, leader of the ancient Chaldean Catholic Church and Iraq's first cardinal, celebrated Mass before about 2,000 people in the Mar Eliya Church the capital's eastern New Baghdad neighborhood.

"Iraq is a bouquet of flowers of different colors, each color represents a religion or ethnicity but all of them have the same scent," the 80-year-old Delly told the congregation.

Muslim clerics — both Sunni and Shiite — also attended the service in a sign of unity.

"May Iraq be safe every year, and may our Christian brothers be safe every year," Shiite cleric Hadi al-Jazail told AP Television News outside the church. "We came to celebrate with them and to reassure them."

William Jalal, a 39-year old father of three attending Mass at Mar Eliya, said this Christmas was clearly different.

"We didn't celebrate like this in the past two years as we were holding limited celebrations for relatives in an atmosphere filled with fear," said Jalal, a cook in one of Baghdad's social clubs. "Now we feel better as we see all these security forces in the streets to protect us."

Bombers still attack city markets, police or army patrols and stores, and the dead bodies of tortured kidnap victims turn up almost daily along river banks or dumped on the streets.

Venturing out in large numbers late at night in Baghdad is still unthinkable, so the capital's Christians celebrated midnight Mass in the middle of the afternoon on Christmas Eve.

Delly, speaking to The Associated Press at his guarded compound in western Baghdad on Christmas Eve, said fear still pervaded everyday life, despite the fall in violence.

"Everyone is still afraid to go out," he said. "Even small animals are afraid of the danger."

But in Irbil, a city in northern Iraq's much safer Kurdish autonomous region, thousands packed the Mar Yusef church at night for midnight Mass on Christmas Eve — unlike in Baghdad, where the service was held in the afternoon.

Sita Butrous, a 31-year-old Chaldean Christian, wore a tight teeshirt and jeans, clothes she said she could no longer wear in Baghdad.

"There's some improvement in security (in Baghdad), but I'm not reassured," Butrous said. "Our sect doesn't have weapons to protect us, and we are a minority."

Worshipers headed to the town of Ain Kawa, near Irbil where Kurdish Christians live. Some 1,600 Arab Christian families from Baghdad and nearby regions have settled there, said the local mayor, Fahmi Sulafa.

Matti Gordese, a 40-year-old father of four originally from Baghdad, said that "here, I feel my soul is at rest.

"I can practise my religion without feeling that suddenly, a bomb will explode and kill you in God's house," he said.

Iraqi Army Soldiers Deliver Season's Tidings to Assyrian Christians in Kirkuk

Courtesy of the Black Anthem Military News
17 December 2007
By Staff Sgt. Margaret C. Nelson, 115th MPAD

Children from the Assyrian Christian School in Kirkuk, Iraq, sing Christmas carols in several different languages, including an English rendition of Jingle Bells, to the audience which included Iraqi and U.S. Soldiers with the 2nd Brigade, 4th Iraqi Army Division, and the 2414 Logistical Transition Team, Dec. 15. (U.S. Army photo by Staff Sgt. Margaret C. Nelson, 115th MPAD)

(ZNDA: Kirkuk)   The 2nd Brigade, 4th Iraqi Army Division invited Coalition Forces to a Christmas Party at an Assyrian Christian School in Kirkuk, Iraq, 15 December.

Representing approximately two percent of the population here, according to military officials, the theme of this year's celebration was ethnic and religious diversity.
   
"Kirkuk is a good place to be for Christians ... a place where all ethnic groups, Arab, Kurd, Turkman and Christian, are living in peace," said the priest of the Christian school. He also ministers to 2-4 IA Soldiers who operate from Iraqi Army Base K-1 in Kirkuk.
   
Both IA and CF Soldiers, with the 2414 Logistics Transition Team at K-1, came armed with presents, which they passed out to the children who were clothed in various ethnic dress to represent the cultures that are striving to bring back some semblance of normality to this ethnic diverse area of northeastern Iraq.

A 5-year-old Iraqi girl gives a thumbs-up at the Assyrian Christian Christmas Party attended by the 2nd Brigade, 4th Iraqi Army Division and Coalition Forces Dec. 15 in Kirkuk, Iraq. Soldiers with the 2414 Logistical Transition Team who are training the 2-4 IA logistics at Iraqi Army Base K-1 brought presents donated by employers, friends and family of Pennsylvania National Guardsmen, members of the LTT team. (U.S. Army photo by Staff Sgt. Margaret C. Nelson, 115th MPAD)

"We want to live and work with our neighbors in harmony ... as Iraqis," Maj. Zyad Junaid Omar, 2-4 IA Civil Affairs officer, said. Zyad, whose father is an Arab and mother a Turkman, said that he invites CF Soldiers along to show Iraqis that, "Americans are good people that want to help." He also wanted the Iraqi public to see how well the IA and CF work together.
   
"Maj. Zyad is a patriot in the true sense," said Lt. Col. Greg Markert, 2414  LTT. "He wants to make a difference. He is not concerned about the ethnic background of these children. He's concerned about Iraq's future ... which they represent."
   
The gifts the Soldiers handed out were contributed by employers, friends and family of Pennsylvania Guardsmen Sgt. 1st Class Ken "Gunny" Ganiszewski, 2414 LTT, and Markert, both of Philadelphia.  "What started out as a suggestion snowballed into 200 packages full of toys, candy, blankets ... the response has been tremendous," said the former Marine.
   
This was just one of the several ongoing civil affairs programs run by the 2-4 IA's CA team.

A student of the Assyrian Christian School of Kirkuk, Iraq, opens her present donated by employers, friends and family of two Pennsylvania National Guard members during a Christmas party, Dec. 15. The U.S. Soldiers were invited by their Iraqi counterparts in the Iraqi Army's 2nd Brigade, 4th Division who provide supplies and gifts to schools throughout the Province. (U.S. Army photo by Staff Sgt. Margaret C. Nelson, 115th MPAD)

"We're honored to be a part of their program," said Markert. "These children are the future of Iraq; they are the most important equation in our mission here."

"I fought as a Marine in the Gulf War against some of these Soldiers who I am now mentoring," Ganiszewski said. "This brotherhood we've formed is making a positive impact on the children of Iraq ... its future."

He said that both groups of Soldiers agree that what they are doing has a larger impact than "kicking doors down and brandishing weapons." He underlined the importance of getting involved by saying, "That child who is given a pair of shoes may return home and convince a relative not to place an IED out on the road. Or, if he sees someone trying to hurt an IA or CF Soldier, he'll report it."      

The LTT team has 10 members. They hail from the 240th Quartermaster's Company, 16th Sustainment Brigade from Bamburg, Germany; 13th Combat Service Support Battalion, 3rd Infantry Division, Ft. Benning, Ga.; the National Guard Bureau and its 28th Infantry Division's staff. All of the U.S. Soldiers are attached to the National Guard's 213th Area Support Group, Allentown, Pa., currently headquartered at Forward Operating Base Anaconda.

"We've come from all over the U.S. and Germany to form this team. We've since become a cohesive family, together with our adoptive family, meaning our fellow Soldiers with the Iraqi Army's 2nd Brigade, 4th Division." Markert said.

Kidnappers of Christian Doctors Arrested in Kirkuk

Courtesy of Asia News
14 December 2007

(ZNDA: Kirkuk)  On 13 December Iraqi police captured the members of a gang specialised in kidnapping Christian doctors.  The criminal organisation was made up of 4 brothers, arrested in various raids between December 11th and 13th.  Two unemployed relatives aided the brothers.  All of the gang members have confessed to the crime.  They are Muslims who have no connection to terrorist organisations, or Islamic extremism.  They, themselves confessed that they chose the kidnapping industry to “make easy money, what’s more according to sharia taking money from a Christian is legitimate”.  The group had a complete list of doctors and pharmacists, possible future targets.

The Chaldean Archdiocese’ excellent relations with other civil and religious authorities in Kirkuk greatly contributed to the capture.  Committed to protecting the community, Church leaders frequently visit and meet with political parties, government authorities, Imam’s, Sheiks and police and National Guard commanders.

The medical profession has long been a target for terrorists and criminals throughout Iraq.  Recently in Kirkuk 4 specialised doctors have been kidnapped.  Their families were forced to pay extortionate sums for their release, amounting to thousands of dollars.  Under increased pressure from constant threats 3 doctors had already left the city in the last few weeks heading for the safer climate of Iraqi Kurdistan.

Just this week in Baghdad unknown assailants killed the director of the psychiatric hospital 'al-Rashad', the nation’s most important clinic for mental health problems.  These increasing attacks on the medical profession have forced numerous leading doctors and specialists as well as simple GP’s to leave Iraq, thus depriving the nation of their vital talents.  In Mosul, for example, threats to male Gynaecologists, who are virtually extinct, have resulted in pregnant women being unable to find medical assistance for child birth.

Stabbed Italian Priest Discharged from Turkish Hospital

Courtesy of the New Anatolian
20 December 2007

(ZNDA: Ankara)  Italian priest Adriano Francini, who was hospitalized after he was stabbed at a church in Karsiyaka town of western province of Izmir on Sunday, 16 December, was discharged from the hospital on 20 December.

Prof. Dr. Sinan Ersin of the Aegean University (EU) Faculty of Medicine Hospital stated that the health condition of Italian priest Adriano Francini is well and he was discharged from the hospital Wednesday morning.

65 year old Priest Adriano Franchini had been missionary in the Aegean port city of Izmir for more than 27 years.

The priest was responsible for the Capucine order in Turkey and heads the Church of the Virgin Mary in Ephesus.

The suspected 19 year old assailant had traveled to Izmir from a town in the north, Balikesir, claiming to be interested in Christianity.  Franchini was taken to hospital, had minor surgery and spoke to the media from his hospital bed.

There have been a series of attacks on Christians in Turkey in recent years. In one of the deadlest incidents, three Protestants were killed at the office of a Christian publishing house in the eastern city of Malatya in April.

In February 2006, at a time of widespread anger in the Islamic world over the publication in European newspapers of caricatures of Islam's Prophet Muhammad, a 16-year-old boy fatally shot a Catholic priest as he knelt in prayer inside his church in the Black Sea city of Trabzon.

Following that killing, a Catholic priest was attacked and threatened in Izmir, and another was stabbed in the Black Sea port of Samsun. In November this year, an Assyrian cleric was abducted in southeast Turkey and rescued by security forces. In April, three Christians were killed at a publishing house that produces Bibles.

Last week, Turkey began an investigation into alleged collusion between police officers and at least one of the suspects charged in the killings. The three victims, a German and two Turks who had converted to Christianity, were tied up and had their throats slit.

The European Union has long complained that Turkey, an EU applicant, is not fully protecting the religious freedoms of its Christian minority, which makes up less than one percent of the population.

7 Christian Families Leaving Turkey Again

Courtesy of Doğan News Agency
7 December 2007
By Emin Bal

(ZNDA: Şirnak)  A group of Chaldean Christians who were forced to leave their homes in Beytüşşebap, Şırnak, near the border with Iraq, in 1988 due to an escalation in acts of terrorism have once again decided to abandon their homes and move to Belgium.

Forty people from seven families first moved to Belgium in 1988 but decided to return in 2004 when the terrorism problem had somewhat abated.

The families returned to their village of Cevizağaç and built modern homes.  However, with the escalation of outlawed Kurdistan Workers' Party (PKK) terrorism in 2005, they were forced to begin packing for Belgium once again.

One villager, Şenol Yaramış, said: "We lived in Belgium for many years but never forgot our country. We longed for our village. We returned in 2004. However, the escalation of clashes last year, especially in our region, kept us up at night. We are going to lock our homes and go to Belgium. If the tension subsides, we will return next summer."

Erdogan: Attacks on Christians in Turkey Unacceptable, Against Islam

Courtesy of the New Anatolian
24 December 2007

(ZNDA: Ankara)  Prime Minister Recep Tayyip Erdogan said Saturday that attacks on several priests and a publishing house in Turkey are incidents that the government "can never accept."

"The Santoro incident in Trabzon, the incident in Malatya (publishing house incident), and the recent incident in Izmir (an attack injuring a priest). We can never accept them," he told in a gathering in Istanbul to exchange Eid al-Adha greetings.

"Those who are staging them do not know anything about Islam," he said.

Erdogan said his government is at equal distance to Muslims, Christians and Jews in Turkey.

"It is true that 99 percent of our country consists of Muslims, but there are also people of different religions."

Erdogan said the government has to guarantee security of life to every citizen and said those attacks are not things that a Muslim can do because Islam is the religion of peace and tolerance.

"We will do what we have to do (to end these incidents) until the very end," he told.

Erdogan said his government is against ethnic, regional and religious nationalism because one can be proud of his/her ethnic identity, but cannot keep it over the other's identity.

"Some say there are 38 ethnic identities in Turkey, some think there are 30 different ethnic identities," he told.

Erdogan said whatever the number of ethnic identities, what is important is the Turkish citizenship that unites everybody.

"As the administrators of the Republic of Turkey, we are at an equal distance to 70 million people in our country," he stressed.

On another issue Erdogan said nobody should think of "any surgical operation on Turkey."

"If there is any one with such a thought, they will see us against themselves he told members of his party at the Justice and Development (AK) Party office in Uskudar, Istanbul.

Erdogan said his party has red lines and it is against regional nationalism.

"Former governments made their investments in the west of the country," he said.

Erdogan said Turkey is a 780,000-kilometer square country and those who played on regional nationalism made wrong calculations.

"We have visited all our cities because we have a policy. It is one flag, one homeland, and one state," he declared.

Earlier Erdogan terrorism is a calamity for all humanity, not only Turkey.

"Therefore, all humanity has to launch a joint fight against terrorism," Erdogan told members of his party.

Erdogan said Turkey staged raids against the PKK in northern Iraq, and took diplomatic, political, economic, social and military steps before this operation.

"Turkey has rights under the international law, but being right is not always sufficient," he told.

Erdogan said Turkey should explain to the world that it is justified, otherwise it will be isolated.

"We visited Gulf countries, EU member states and the United States, and a positive atmosphere emerged after all these visits (allowinmg the raids in northjern Iraq)," he said.

Erdogan said Turkey is determined to eradicate terrorism.

Mar Delly Calls For Tariz Aziz' Freedom

Courtesy of the BBC
24 December 2007

(ZNDA: Baghdad)  The spiritual leader of Iraq's Chaldean Christian community has called on US forces to release Saddam Hussein's ex-deputy Prime Minister Tariq Aziz.

Tariq Aziz was for many years the face of Iraq around the world.

Cardinal Emmanuel Delly made the request in his Christmas message.

Mr Aziz, who is himself a Christian, gave himself up to US forces after the invasion of Iraq in 2003 but no charges have been brought against him.

He was seen in court last year in his pyjamas, testifying for the defence in the trial of Saddam Hussein.

"In terms of Tariq Aziz," Cardinal Delly said, "we have to demand the release of all those who were captured and which have no evidence against them."

The Chaldean patriarch of Baghdad, who criticised the US-led invasion in 2003, said his requests to visit Mr Aziz in prison had been turned down.

Iraqi prosecutors say he could face charges in connection with the crushing of the Shia Muslim uprising after the 1991 Gulf War.

In January last year, Mr Aziz's lawyer said his client had suffered a stroke.

In his message, Cardinal Delly also called for religious freedom in Iraq, where many Christians have been kidnapped, killed or forced to flee.

Assyrian Monasteries in Turkey Destroyed by Treasure Hunters

Courtesy of the Turkish Daily News
24 December 2007
By Yeni Şafak

(ZNDA: Midyat)  Treasure hunters are targeting Assyrian monasteries and churches in Şırnak and Mardin provinces as Assyrians have migrated abroad due to terror events in southeastern Anatolia, the daily Taraf reported yesterday.

The project to develop cultural heritage as part of the Southeastern Anatolia Project Region, organized by Midyat Assyrian Culture Association (MSCA) with European Union funds, seeks to locate and preserve vulnerable cultural artifacts for future generations.

“There is no place left in our houses of worship that is not dug out and destroyed. A history which is the common heritage of the world is disappearing,” said Yuhanna Aktaş, head of MSCA. Our sites of worship should be protected and restored by the Culture and Tourism Ministry immediately, said Aktaş, adding that Assyrians do not have the financial resources to do this work alone.

News Digest
News From Around the World

 

Assyrian Professor Murdered in Sweden

Dr. Fuat Deniz (1967-2007)
Photo by Pavel Koubek

(ZNDA: Stockholm)  Dr. Fuat Deniz, an Assyrian professor of sociology at Örebro University in Sweden, was stabbed with a knife in the back of the neck on 11 December.  A six-hour surgery was performed immediately, but to no avail.  His conditioned continued to worsen until his death due to his injuries on Thursday, 13 December.  He dies two days later He was 40.   The attacker remains at large.

Dr. Deniz lectured at the Department of Social and Political Sciences at Örebro University.  So far there is no conclusive evidenceno as to the motive for Dr. Deniz' murder.

Swedish security police (SÄPO), the equivalent of the FBI in Sweden, suspects that the attack was politically motivated. Dr. Deniz’s work was mainly focused on the Assyrian identity and touched upon the Turkish genocide of Assyrians.

The identity of the suspect has not been fully described at press time, but a sketchy description has been provided by the Swedish police as a result of interviews with witnesses and a picture provided from a suveillance cameria.

According to the Swedish daily, Dagens Nyheter, Dr. Deniz and other researchers who have contributed to the study of the Assyrian Genocide in 1915- including Dr. David Gaunt - have been receiving death threats.

Dr. Deniz was born in the village of Kerburan in the Tur-Abdin region in south-east Turkey.  His family emigrated to Sweden when he was only 9.

He was invited to speak at the 69th Annual National Assyrian Convention in Detroit, Michigan where he lectured on the "Maintenance and Transformation of Ethnic Identity: the Assyrian Case".  This was also the title of his doctoral dissertation: "The Odyssey of a Minority. Maintenance and Transformation of Ethnic Identity in Response to Processes of Modernization - the Assyrian Case".  His dissertation was written in Swedish with an English summary.

On Wednesday, 19 December at 6 pm Swedish time eight Swedish university cities -Örebro, Stockholm, Jönköping, Uppsala, Lund, Linköping, Gothenburg and Norrköping - held special memorial ceremonies simultaneously for Dr. Fuat Deniz.

The Swedish flag in front of the Örebro University was flown at half mast.  Dr. Deniz was to receive the Örebro University's "Good Educator" award last week. He was admired among colleagues and students who chose him as their favourite for the award.

Fuat Deniz is survived by his wife and a 3-year-old daughter whose birthday was celebrated last week.

US House of Reps Passes $10M Assistance to Nineveh Plain

U.S. Rep. Mark Kirk
Washington, DC

19 December 2007
For Immediate Release

Kirk Language Providing $10 Million to Assyrian Christians in Nineveh Plain
Heads to President’s Desk

Final Omnibus Appropriations Bill Reasserts Support for Nineveh Plain;
State Department Ordered to Appoint Lead Staff for Assyrian Issues

Congressman Mark Kirk

Washington, D.C. – The House of Representatives today will pass a final omnibus appropriations bill, including $10 million in assistance to internally displaced religious minorities in the Nineveh Plain region of Iraq.

U.S. Rep. Mark Kirk (R-Ill.) first proposed the $10 million initiative in June as an amendment to the House State-Foreign Operations Appropriations bill.  The amendment passed unanimously by the full Appropriations Committee and later passed the House.

“As Sunni-Shia sectarian violence drops and refugees begin returning home, religious minorities in Iraq remain at risk and ignored,” Kirk said.  “We must build a safe and secure home for Christians in Iraq.  This $10 million is the first step toward building that home in the Nineveh Plain.”

In addition to the $10 million, Kirk won additional language in the final omnibus appropriations bill, ordering the State Department to designate a point person within the Department to “focus, coordinate, and improve United States government efforts to provide for [Assyrian] humanitarian, security and development needs.”  Kirk said he plans to arrange a meeting early next year between Assyrian-American leaders and the new State Department designee.

“There must be a clear line of authority and accountability at the State Department for assistance to the Nineveh Plain – less bureaucracy and a lot more action,” Kirk said.

CASCA Release:  $10 Million Appropriation Headed to President's Desk

For Immediate Release

Chaldean Assyrian Syriac Council of America                                                                                          
Contact:  info@casca.us
19 December 2007  
                                                                                                              

CASCA Advocacy Successful in Shining Light on Plight of Chaldean/Assyrian/Syriac People and Securing U.S. Government Aid

$10 million appropriation in the recently passed Congressional Appropriations
bill a boost to efforts
; Bill headed to the President’s desk

(Washington, DC) – Today the U.S. Congress completed action on the Fiscal Year 2008 Omnibus Appropriations Act, sending the bill to the President’s desk for his signature.  For the first time, the bill contained money and policy direction for administering U.S. Government aid to address the suffering of the Chaldean/Assyrian/Syriac people of Iraq. 

Specifically, the bill includes the following language:

“The Appropriations Committees support the use of prior year funds, as proposed by the House, to assist religious minorities in the Nineveh Plain region of Iraq, and direct that prior to the obligation of funds, the Department of State consult with ethno-religious minorities and locally-elected representatives to identify Iraq-based non-governmental organizations to implement these programs.

The Appropriations Committees are concerned about the threat to the existence of Iraq’s most vulnerable minorities, particularly the Assyrian/Chaldean/Syriac Christians, who are confronting ethno-religious cleansing in Iraq.  The Appropriations Committees expect the Department of State and USAID to designate a point person within the Department to focus, coordinate, and improve U.S. Government efforts to provide for these minorities’ humanitarian, security, and development needs.”

The language is a tremendous victory for the advocacy efforts of the newly formed Chaldean Assyrian Syriac Council of America (CASCA).

Jackie Bejan, the Executive Director of CASCA hailed the Congressional action, “The struggles of our people in Iraq are finally coming to light and Congress is stepping up to address the real challenges of the less recognized ethno-religious minorities in a meaningful way.”

Martin Manna, another director from CASCA added, “Before this year, we had very little luck in getting the needs of the Chaldean/Assyrian/Syriac people recognized, much less addressed.  By coming together, we achieved a major milestone for our people.”

Ms. Bejan added, “There were several members of Congress who we worked with that understood the importance of making progress on this critical issue.  I want to especially thank Representatives Eshoo, Kirk, Wolf, and Knollenberg for their leadership on this issue.  I also want to recognize the openness and assistance of Representative Lowey and Senator Levin in this endeavor.  Without the assistance of every one of these thoughtful leaders we would not be able to have achieved this outcome.”

CASCA was formed in 2007 to educate U.S. policymakers on the plight of Iraq’s Chaldean/Assyrian/Syriac Christian minorities and to advocate for policies that will support stability, security, aid, and reconstruction relief within Iraq and assistance and resettlement of the most vulnerable refugees of this fragile population outside Iraq.  CASCA was formed from the following 4 organizations: The Assyrian American National Federation, The Assyrian National Council of Illinois, The Chaldean American Chamber of Commerce, and The Chaldean Federation of America.

Iraq’s true minorities are being driven from their homes and communities all across Iraq.  Many have returned to their ancestral homeland in Nineveh, and many more have fled the country.  The violence, economic and social displacement that drove them from their homes in Baghdad and other, once-integrated Iraqi cities has followed them to Nineveh.  Today, violence permeates their existence and threatens to erase the presence of these people of antiquity from their ancestral homeland in Iraq altogether.

ISDP Release:  $10 Million for Nineveh Plain IDPs Passes

Iraq Sustainable Democracy Project
Washington, DC
info@iraqdemocracyproject.org
Tel:  (202) 378-8082
Fax: 1 (800) 355-7228

For Immediate Release

$10 Million for Nineveh Plain IDPs Passes
Ensuring Full Benefit to IDPs is Next

Washington: December 21, 2007 In June this year ISDP announced the passage of $10 million in funding for internally displaced persons (IDPs) in the Nineveh Plain, proposed by Congressman Mark Kirk (R-Ill.).  It rallied numerous concerned representatives, and with its ease of passage in the Senate, the focus is on maximizing outcomes for IDPs.

The $10 million passed the Senate easily given the extent of the crisis facing the Assyrian/Chaldean/Syriac Christians, and other religious minorities in the Nineveh Plain.  “ISDP is proud that its policy work and research could be the driving force behind this entire effort and that others in the community were able to rally to it and support our ground-breaking work”, said ISDP’s Project Director Michael Youash. 

The $10 million amendment is a major breakthrough as it focuses on a specific geographic area – the Nineveh Plain.  This is unprecedented and reflects close to 3 years of constant work by ISDP to raise awareness on the vital role of the Nineveh Plain in ensuring a future for Assyrian/Chaldean/Syriacs, Shabaks, Yezidis and others.

This message is growing, as demonstrated by Rep. Kirk’s own statement that, “We must build a safe and secure home for Christians in Iraq.  This $10 million is the first step toward building that home in the Nineveh Plain.”

Additionally, it rallied numerous community organizations and countless individuals to the push, making this a genuinely grass roots effort.  From ISDP’s offices in Washington, events unfolded that made an entire community heard with historical results.

“We are overjoyed that so many people have been able to play a part in this process and that other organizations have been able to take forward their own work as a result of ISDP’s efforts in Washington,” added Youash.

ISDP has been working for months with aid and relief partners in Iraq on the types of projects needed for minorities, including IDPs, and coordinating its unique expertise with governmental and non-governmental stakeholders.  This always has been and will remain a primary focus for ISDP.  Reconstruction and development is one of the central policy pillars on which ISDP is working; with security and governance matters also being of central importance.

International Genocide Scholars Association Officially Recognizes Assyrian, Greek Genocides

For Immeidate Release
15 December 2007

Adam Jones, Ph.D.
Associate Professor, Political Science
University of British Columbia Okanagan

In a groundbreaking move, the International Association of Genocide Scholars (IAGS) has voted overwhelmingly to recognize the genocides inflicted on Assyrian and Greek populations of the Ottoman Empire between 1914 and 1923.

The resolution passed with the support of fully 83 percent of IAGS members who voted. The resolution (text below) declares that "it is the conviction of the International Association of Genocide Scholars that the Ottoman campaign against Christian minorities of the Empire between 1914 and 1923 constituted a genocide against Armenians, Assyrians, and Pontian and Anatolian Greeks." It "calls upon the government of Turkey to acknowledge the genocides against these populations, to issue a formal apology, and to take prompt and meaningful steps toward restitution."

In 1997, the IAGS officially recognized the Armenian genocide. The current resolution notes that while activist and scholarly efforts have resulted in widespread acceptance of the Armenian genocide, there has been "little recognition of the qualitatively similar genocides against other Christian minorities of the Ottoman Empire." Assyrians, along with Pontian and Anatolian Greeks, were killed on a scale equivalent in per capita terms to the catastrophe inflicted on the Armenian population of the empire -- and by much the same methods, including mass executions, death marches, and starvation.

IAGS member Adam Jones drafted the resolution, and lobbied for it along with fellow member Thea Halo, whose mother Sano survived the Pontian Greek genocide. In an address to the membership at the IAGS conference in Sarajevo, Bosnia, in July 2007, Jones paid tribute to the efforts of "representatives of the Greek and Assyrian communities ... to publicize and call on the present Turkish government to acknowledge the genocides inflicted on their populations," which had made Asia Minor their home for millennia. The umbrella term "Assyrians" includes Chaldeans, Nestorians, Syriacs, Aramaens, Eastern Orthodox Syrians, and Jacobites.

"The overwhelming backing given to this resolution by the world's leading genocide scholars organization will help to raise consciousness about the Assyrian and Greek genocides," Jones said on December 15. "It will also act as a powerful counter to those, especially in present-day Turkey, who still ignore or deny outright the genocides of the Ottoman Christian minorities."

The resolution stated that "the denial of genocide is widely recognized as the final stage of genocide, enshrining impunity for the perpetrators of genocide, and demonstrably paving the way for future
genocides." The Assyrian population of Iraq, for example, remains highly vulnerable to genocidal attack. Since 2003, Iraqi Assyrians have been exposed to severe persecution and "ethnic cleansing"; it is believed that up to half the Assyrian population has fled the country.

Extensive supporting documentation for the Assyrian and Greek genocides was circulated to IAGS members in the months prior to the vote, and is available at http://www.genocidetext.net/
iags_resolution_supporting_documentation.htm. IAGS President Gregory Stanton may be contacted at iagspresident@aol.com.

FULL TEXT OF THE IAGS RESOLUTION

WHEREAS the denial of genocide is widely recognized as the final stage of genocide, enshrining impunity for the perpetrators of genocide, and demonstrably paving the way for future genocides;

WHEREAS the Ottoman genocide against minority populations during and following the First World War is usually depicted as a genocide against Armenians alone, with little recognition of the qualitatively similar genocides against other Christian minorities of the Ottoman Empire;

BE IT RESOLVED that it is the conviction of the International Association of Genocide Scholars that the Ottoman campaign against Christian minorities of the Empire between 1914 and 1923 constituted a genocide against Armenians, Assyrians, and Pontian and Anatolian Greeks.

BE IT FURTHER RESOLVED that the Association calls upon the government of Turkey to acknowledge the genocides against these populations, to issue a formal apology, and to take prompt and meaningful steps toward restitution.

The successful passage of this resolution is due to the efforts of Ms. Thea Halo, author, independent researcher, and Director of the Sano Themia Halo Pontian Heritage Foundation, who has produced the best-selling memoir based on the lives of her Pontic Greek mother and Assyrian (Mardin) father, during the years of the the Ottoman genocide at the start of the 20th century. Her book, NOT EVEN MY NAME (www.notevenmyname.com) appears in many bookstores and reading lists, including at the Holocaust Museum in Washington, DC.

Christmas Message of Save Assyria Front

For Immediate Release
25 December 2007

Save Assyria Front
Saveassyriafront@yahoo.com

Since the fall of Saddam Hussein, the Assyrians have four times wished each other Merry Christmas.  While the unarmed Assyrian nation is still confronting terrorism, Kurdification and Islamization conspiracies by the defiance of a large portion of the Assyrian people in the bereaved Assyria, we greet all the Christians in the world for the fifth time.  We congratulate the oppressed Assyrian nation and all its persecuted religious sects on the occasion of Jesus Christ’s birthday.

As we approach the New Year, we offer our best wishes to the hostage Iraqi nation including the Assyrians and the other groups.  We call for peace and understanding each other in a patriotic Iraqi spirit, far from ethnic and religious intolerance, in order to make Iraq an example of democracy as the Iraqi opposition has always promised after the fall of the former regime. 

In order to achieve the legitimate goals of the Assyrian nation, the Save Assyria Front promises Assyrians to cooperate in facilitating the union of the Assyrian political organizations as much as possible.  These are all mentioned in the closing statement of the Assyrian expanded conference, which was held in Stockholm from the 15th to 17th of December 2006.  As our main aspiration, we continue to ask the Iraqi government and the international community to recognize Assyrians as the indigenous people of Iraq according to the principle of equality.

Long live the Iraqi nation
Long live the Assyrian nation

Brother of Late Chaldean Patriarch Accused of Iraqi Spying

Courtesy of the Detroit News
21 December 2007
By Paul Egan

(ZNDA: Detroit)  An active member of Metro Detroit's Chaldean community and a younger brother of the late patriarch of the Chaldean church was secretly indicted for spying for Saddam Hussein shortly before he died, court records show.

Jamal Bidawid, who was 67, died of a heart attack in a health club hot tub last month, federal officials said Thursday.

Since then, Bidawid, of Sterling Heights, has been praised by some users of an online message board popular with Chaldeans as a "great Assyrian," but denounced by others as a traitor.

Federal court records show Bidawid was named in a sealed federal indictment in August, accused of infiltrating opposition groups and spying for Saddam Hussein's Iraqi Intelligence Service. He was the third Detroit-area man charged with spying for Saddam.

On 27 November U.S. District Judge Julian Abele Cook quietly dismissed the charges of conspiracy, illegally acting as a foreign agent and violating the embargo with Iraq. Cook cited Bidawid's death Nov. 7 as the sole reason for the dismissals.

Though charged, Bidawid had not been arrested or arraigned and the charges against him had not been publicized.

"I don't believe it," Bidawid's daughter, Balsam Bidawid of Hazel Park, said Thursday. "He was not a spy."

But Andy Akrawi of Sterling Heights, a local member of the Assyrian Democratic Movement, said intelligence reports Bidawid filed about Detroit-area members of the group that opposed the Saddam Hussein regime were found at Iraqi Intelligence Service headquarters after the fall of Baghdad.

"Who could you trust more than the patriarch's brother?" Akrawi asked. "I'm so sorry he died. I wanted to go see him in jail."

Patriarch Raphael I Bidawid, the head of the Chaldean Catholic Church and Jamal Bidawid's older brother, died in Beirut, Lebanon, in July 2003.

According to the indictment, which was ordered unsealed 19 November, Bidawid illegally acted as an Iraqi agent from 1998 until 2002, used the code name "374," and was paid several thousand dollars by the Iraqi Intelligence Service to cover expenses.

Bidawid, an Iraqi-born U.S. citizen, provided the Iraqis with cassette tapes and other materials, the indictment alleges. The indictment does not mention the specific groups Bidawid allegedly spied on. It does mention a trip Bidawid allegedly made in 1999 to the annual Assyrian Book Fair in Chicago.

Sam Darmo, a Phoenix, Arizona Realtor who hosts the California-produced satellite television program "Assyrians for Justice," said he exposed Bidawid on his TV program in March.

"He spied on the Chaldean community in Detroit, the Assyrian community in Chicago, and mainly the Assyrian Democratic Movement," endangering relatives of members who were still in Iraq, Darmo said, adding that he has copies of the Iraqi Intelligence Service reports related to Bidawid.

Balsam Bidawid said she knew FBI agents had questioned her father, who was retired from the plumbing and heating business, but her understanding was that federal officials had dropped the matter.

Ghazi Al-Awadi, 78, of Dearborn, was this month sentenced to 18 months in prison for spying for Iraq. Al-Awadi, who earlier served prison time for stabbing his son-in-law to death, bolstered his credentials with the Iraqis by telling them the killing was related to his son-ion-law's connections to an opposition party, officials said.

Najib Shemami, 59, of Sterling Heights, who allegedly traveled from Michigan to Iraq on several occasions between 2002 and 2003 to meet with Iraqi intelligence officials, is awaiting trial.

Synod Approves Consecration of Syrian Orthodox Bishop

Courtesy of the Hindu
7 December 2007

(ZNDA: Kerala)  A specially convened synod of the Malankara Orthodox Syrian Church held at the church headquarters at Devlokam, Kerala, India on Thursday, December 6th recognised the consecration of a German priest as Bishop of the newly formed Orthodox Archdiocese of Europe.

Ramban Moosa Gurgan, a priest of the Antiochian Church in Germany, under the Holy See of Antioch, was consecrated Bishop Savarios Moosa Gurgan by two Bishops of the Orthodox Church clandestinely at Thrissur. The development marks a milestone in the decades-old war of nerves between the Orthodox Church and the Holy See of Anitoch.

On 6 December, the Catholicate office said the Catholicos Baselius Marthoma Didymos I and the synod sought explanation from the two Bishops on the issue and they were satisfied with the explanation and accepted them.

A section of the German Church which had differences of opinion with the parent church had sought the help of the Malankara Orthodox Church which had a similar fight with Antioch, in establishing their identity.

The issue of consecration of the German Bishop had come up at the synod held in August. Things had moved in a clandestine manner and the progress was slow, as differences of opinion developed among the five Bishops who were in the know of things. However finally, while two of them kept away from the consecration ceremony, two of them were present at Thrissur. The third extended his support through a special message.

Friday’s synod was scheduled earlier to discuss the revised norms for bishop-candidates. The Catholicate office said the decision to accept the explanation of the two bishops were unanimous.

U.S. Assyrians Worry about Cultural Survival

Courtesy of the Associated Press
24 December 2007
By Juliana Barbassa

(ZNDA: Modesto)  Isaac Samow's ancestors have occupied Mesopotamia for millennia, surviving innumerable conquests and massacres.

The headstones in the cemetery of his hometown near Mosul, Iraq, document centuries of his family's history there, and the ancient ruins that dot the arid plain near the Tigris and Euphrates rivers tell of his people's role in building humanity's first cities.

Yet another war is now threatening the survival of Assyrian culture and language -- a derivation of the tongue spoken by Jesus -- in its native land.

Among the first converts to Christianity, thousands of Assyrians have fled since the U.S. invasion. Samow's relatives are scattered worldwide, with some in Canada, Australia, Denmark, New Zealand, Greece, the Netherlands, England, Sweden and Germany.

Others are refugees in Syria, Jordan, and inside Iraq, not knowing whether they can return to cities and towns carved into Sunni or Shiite enclaves. In such a climate, minorities such as Assyrian Christians face an uncertain future.

"My children speak my language, but what about my grandchildren?" Samow said from his home in Modesto. "If there are no Assyrians left in Mesopotamia, how will our culture live?"

Successive waves of Assyrians have landed in the Central Valley, beginning with those who fled a massacre by Turks near the end of World War I.

They were joined by families who escaped Iran when an Islamic revolution overthrew the shah in 1979, then by new arrivals escaping the first gulf war, when Samow came here with his family. A similar Assyrian community also thrives in Chicago.

But with their numbers now dangerously low in the region where Iran, Iraq and Turkey meet, Assyrians here fear that the current wave of migration could mark their end. Community leaders in the United States are working to support Assyrians back home.

The Assyrian American Civic Club of Turlock is housed in a fortress-like hall decorated with winged bulls that have human heads -- a traditional Assyrian protective figure known as a lamassus. An old map on the wall shows population centers that no longer exist.

"Once, most villages in that area were Assyrian," said the club's president, Fred Betmaleck, who is Iranian-Assyrian. "Now there are very few left."

The club works to keep Assyrian culture alive by hosting a radio station that plays Assyrian music and carries community news. It also holds festivals, such as the Assyrian New Year's celebration known as Kha-b-Nissan, in the spring.

Members also raised money through dances and raffles to help Assyrians who remain in Iraq.

"We try to help them stay there as much as possible, because when you leave, you never go back," Betmaleck said. "We encourage them not to come, but when there's persecution, what can you do?"

For Isaac Samow, staying was too risky an option.

He and his wife took their seven children -- the youngest a 1-year-old that Samow strapped to his back -- on a dangerous hike across the rugged snow-covered mountains between Iraq and Turkey.

He spent all the money he had saved from his job as a construction contractor to smuggle his family to the dirt-floor tents of a Turkish refugee camp, then to Istanbul. They spent a year and a half in Greece before, with Red Cross help, they applied for asylum and were accepted into the United States in December 1992.

Now, 15 years and another Iraq invasion later, the family is safe, but they worry about relatives back home -- and about the survival of their culture.

"We feel this could be the end of a people who have survived since Babylonian times," said Zack Samow, 34, Isaac's oldest son. "This could be the wave that pushes Assyrians out of their homeland for good."

Relatives and friends in Iraq have found menacing notes on their doors and heard of churches being bombed. The priest in Samow's hometown of Telkaif disconnected his phone to stop the barrage of threats, the family said.

As cities and towns are reshaped at gunpoint into homogenized Sunni, Shiite or Kurdish territory, groups without their own militias or political power are left vulnerable to attacks, said Nina Shea, director of the Hudson Institute's Center for Religious Freedom and a member of the U.S. Commission on International Religious Freedom.

Assyrian Christians and other ethnic and religious minorities have been particularly hard-hit by the sectarian violence, she said. Among those leaving are Jews; Sabean-Mandeans, who follow John the Baptist; Yazidis, who are ethnic Kurds whose religion precedes Christianity and Islam; Baha'i; and Iraqi Turkmen, Shea said.

They might dress differently from their Muslim neighbors, speak other languages and pursue businesses that make them stand out -- selling liquor, for example. In addition to a construction business, Samow also ran three eating and drinking establishments in Iraq.

Besides their religion, the fact that many speak English and work as translators means they also are often seen as siding with the United States, said Bill Frelick, refugee policy director for Human Rights Watch.

"They're not just being hunted down because of their religious identity," he said. "Many of them are regarded as being pro-Western."

Their absence could allow the region to become less tolerant as it loses the diversity that has characterized it for centuries. That could have long-term geopolitical consequences, Shea said.

"It's a profound loss," she said. "These populations have lived together for a long time, but if this continues, it will not be a plural society any more. It'll be devoid of non-Muslims."

Van Cliburn Competition Winner Credits His Assyrian Teacher

Based on an article in the Modesto Bee
6 December 2007
By Lisa Millegan

Jon Nakamatsu credits his music success to his Assyrian piano teacher, Marina Derryberry.

(ZNDA: Modesto)  Jon Nakamatsu, 39, a San Jose navtive who won the 1997 gold medal in the prestigious Van Cliburn International Piano Competition credits his Assyrian piano teacher for most of what he knows about piano playing.  The Van Cliburn Competition is held every four years and the winner and runner-ups receive substantial cash prizes plus a concert tour at world-famous venues featuring pieces of their choice.  It rivals the Tchaikovsky competition.

Nakamatsu performed a recital at the Gallo Center for the Arts last weekend.  He says that his teacher, Marina Derryberry "was an incredible influence musically and became the conservatory for me."

An Assyrian, Derryberry grew up in Tehran, Iran, and studied in the late Shah's conservatory. Now retired, she started teaching Nakamatsu in Sunnyvale when he was only 6 and continued coaching him through adulthood. He recalls her speaking fondly of visiting family and friends in the Assyrian community in the Turlock area.

Nakamatsu considered pursuing a music degree but decided not to on his teacher's advice. She had spoken with a lot of professionals in the field who pointed out that enrolling in an acclaimed music school is no guarantee of a music career.

Nakamatsu settled on studying German at Stanford University because he had always wanted to learn another language and he thought that one would be particularly helpful with music since so much of the great piano repertoire came out of German-speaking cultures.

To hedge his bets in case his piano career didn't work out, Nakamatsu got a master's degree in education at Stanford and got a job teaching German at a high school in Mountain View.

He was still working at the school when he entered the Cliburn competition.

Out of the 250 pianists who applied to enter the contest, he was one of 165 given live auditions by judges, and then one of 35 invited to perform in Fort Worth, Texas, where the finals are held.

"For me, that was a last chance," Nakamatsu said. "The competitions end (when pianists are) around 30 years or so, and I was already 28. The competition is only every four years and then I would have been too old."

Nakamatsu didn't feel particularly confident about his abilities in Texas and considered quitting after the first round. But he persevered and emerged victorious at the end, becoming the first American pianist to win the contest in years. He quit the teaching job